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TWO:The treaty between Russia, Prussia, and Austria for the first division of Poland was signed at St. Petersburg on the 5th of August, 1772. The three robber powers now promised to rest satisfied with their booty; to respect the rights and remaining territories of Poland��words hollow and worthless as they who used them. The invaders divided at this time about one-third of Poland between them. Prussia appropriated the whole of Pomerania, part of Great Poland, the bishopric of Warmia, and the palatinates of Marienburg and Culm; with complete command of the lower part of the Vistula. The whole of this territory did not exceed eight hundred square miles, but it was a territory of vast importance to Prussia, as it united Pomerania with the rest of that kingdom. Russia and Austria acquired immensely more in extent. Russia took nearly the whole of Lithuania, with the vast country between the rivers Dwina and Dniester. Austria secured the country along the left bank of the Vistula from Wieliczka to the confluence of the Vistula and the Viroz. But Russia had Galicia, the palatinate of Belz, and a part of Volhynia. Unsupported by France, England had no course but to acquiesce in the arrangement.There is no doubt that his great object was through life to inspire his Roman Catholic countrymen with a consciousness of their physical power, supplanting the slavish spirit that had been inspired by the penal code. He was accustomed to say that for every shilling of "rent" there was a man, and the man could grasp a weapon, and put forth a power that slumbered in his right arm. In fact, this mighty political conjurer produced all his spells by invoking this phantom of physical force; nor did he invoke it in vain, for it was that phantom that ultimately terrified the most determined supporters of the Protestant ascendency into surrender to the principle of civil equality. The Catholic Association, in its origin, was treated with contempt, and even Catholics themselves spoke of it with derision; but as it proceeded in its operations, the speeches that were weekly delivered produced an effect which daily increased. The Catholic aristocrat was made to feel that his ancient blood, which slavery had made stagnant in his veins, was of no avail; the Catholic merchant was taught that his coffers filled with gold could not impart to him any substantial importance, when every needy corporator looked down upon him from the pedestal of his aristocratic religion; the Catholic priest was informed that he had much occasion to put the lessons of humility inculcated by the Gospel into practice, when every coxcomb minister of the Establishment could, with impunity, put some sacerdotal affront upon him. In short, from the proudest nobleman down to the meanest serf, the whole body of Roman Catholics were rendered sensible of their inferior place in the State. The stigma was pointed at��men became exasperated at their grievances when they were roused to their perception; a mirror was held up to Ireland, and when she beheld the brand upon her forehead, she began to burn. Reviled as the Catholic demagogues have been, still did they not accomplish great things when they succeeded in marshalling and bringing the whole population of the country into array? The English people had been previously taught to hold the Irish Catholics in contempt; but when they saw that such an immense population was actuated by one indignant sentiment, and was combined in an impassioned, but not the less effectual, organisation, and, above all, when they perceived ��1,000 a week pouring into the exchequer, their alarm was excited, and, although their pride was wounded, they ceased to despise where they had begun to fear. The wonders which were achieved in Waterford, in Armagh, in Monaghan, and in Louth, may be referred to the system of energy which had been adopted.

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